The oppressed peoples of the earth are not objects for the exquisite turmoil of European consciences. They are subjects from which to learn how to exercise political intelligence and action. Obviously, colonial arrogance is a long time dying.
Alain Badiou___
The history of colonialism is filled with the oppression and exploitation of marginalized groups. For centuries, European powers used their economic and military might to subjugate people from all corners of the globe, leaving lasting scars on societies and cultures that still exist today. In this article, we’ll explore the idea that the oppressed peoples of the earth are not objects for the exquisite turmoil of European consciences. Instead, they are subjects from which we can learn how to exercise political intelligence and action.
Learning from Oppressed Peoples:
The quote above suggests that we should look to oppressed peoples for guidance on how to exercise political intelligence and action. There is much to be learned from the experiences of those who have been systematically denied their rights and freedoms. For example, we can learn about the power of collective action, the importance of solidarity, and the need for perseverance in the face of adversity. By studying the struggles of oppressed peoples, we can gain valuable insights into how to create a more just and equitable world.
Colonial Arrogance:
Despite the lessons that can be learned from the experiences of oppressed peoples, colonial arrogance continues to be a pervasive force in our world. Even today, many people in the Global North view the Global South as a place to be exploited for its resources and labor. This arrogance is deeply ingrained in our social, economic, and political structures, and it will take a concerted effort to overcome.
Exercising Political Intelligence and Action:
So how can we exercise political intelligence and action in the face of colonial arrogance? One approach is to support the struggles of oppressed peoples around the world. This might mean amplifying their voices, supporting their organizations, or advocating for policies that address the root causes of oppression. It might also mean challenging our own assumptions and biases and working to dismantle the structures of power that perpetuate inequality.
Conclusion:
The oppressed peoples of the earth are not objects for the exquisite turmoil of European consciences. Instead, they are subjects from which we can learn how to exercise political intelligence and action. By studying their struggles and supporting their movements, we can work towards a more just and equitable world. However, this requires confronting the legacy of colonial arrogance that still exists in our world today. It’s not an easy task, but it’s one that’s essential if we want to create a more just and equitable world for all.
